A Signal of Danger

    Initiates are sure to come into the company of the gods. – SOCRATES in the Phaedo In the first number of the Revue Theosophique in the initial portion of the fine lecture of our brother and colleague, the erudite Correspondent-Secretary of the T.S. Hermes, we read in the footnote (fn. 2, p. 23 ):     We designate under the term Initiate every seeker in the possession of the elementary principles of the Occult Science. One must beware lest he confuse this term with that of Adept, which indicates the highest degree of elevation to which the initiate may attain. We have in Europe many Initiates. I do not think that there exist any adepts as in the Orient. Foreign to the genius of the French language, not even having at hand a dictionary of etymology, it is impossible for me to say if this double definition is authorized in French […] Read More

A Psychic Warning

By A. CONSTANTINE, ESQ. Reply by H. P. Blavatsky Can any of the numerous readers of the Theosophist enlighten me as to the influence that acted on me on the occasion alluded to below? I certainly emphatically deny that there was a spirit manifestation, but there was beyond doubt some singular agency at work, which I have not up to this time been able to comprehend or explain. After having been in a certain school with another boy of about the same age as myself we parted, and only met again after the lapse of about thirty-five years. It was at Agra, where he was a Deputy Collector and I, head-clerk in the same office. Our friendship was renewed, and we soon became very much attached to each other; in fact, we had no secrets between us. Thus we continued to be for several years, and almost every day […] Read More

A Posthumous Publication

We are glad to lay before our readers the first of a series of unpublished writings of the late Éliphas Lévi (Abbé Louis Constant) one of the great masters of occult sciences of the present century in the West. An ex-Catholic priest, he was unfrocked by the ecclesiastical authorities at Rome, who tolerate no belief in God, Devil, or Science outside the narrow circle of their circumscribed dogma, and who anathematize every creed-crushed soul that succeeds in breaking its mental bondage. “Just in the ratio that knowledge increases, faith diminishes; consequently, those that know the most, always believe the least” – said Carlyle. Éliphas Lévi knew much; far more than the privileged few even among the greatest mystics of modern Europe; hence, he was traduced by the ignorant many. He had written these ominous words . . . “The discovery of the great secrets of true religion and of […] Read More

Old Hindu Ships

Some twenty-five years ago two ocean steamships came into collision off the coast of Newfoundland; one sank with all on board, the other was saved in consequence of having the hull divided by iron bulkheads into water-tight compartments. Though the bottom was crushed in the water, it would only fill the compartment where the break was, and so the steamship came safely to port. This then novel improvement in the art of ship-building was brought into such conspicuous notice by that occurrence, and its merits were so palpable, that from that time steamships have been almost universally built with water-tight bulkheads. Like most other supposed “modern” inventions, this was known to the ancient Hindus; and in quoting what follows from the narrative of the famous – now respected and credited – Venetian traveller of the thirteenth century, Ser Marco Polo,1 we express the hope that this may serve as […] Read More

A Note On Eliphas Lévi

[To the Editor of “The Theosophist.”] Madam, – Since you have published a posthumous letter of my master and beloved friend, the late Éliphas Lévi, I think it would be agreeable to you to publish, if judged suitable, a few extracts of the many manuscripts in my possession, written expressly for, and given to, me by my ever regretted master. To begin with, I send you “Stray Thoughts on Death and Satan” from his pen. I cannot close this letter without expressing the deep indignation aroused in me by the base diatribes published in the London Spiritualist against your Society and its members. Every honest heart is irritated at such unfair treatment, especially when proceeding from a man of honour as Mr. Harrison (editor of The Spiritualist) who admits in his journal anonymous contributions that are tantamount to libels. With the utmost respect, I remain, Madam, Yours devotedly, – […] Read More

1876: (New) York Against Lankester

A New War Of The Roses Despite the constant recurrence of new discoveries by modern men of science, an exaggerated respect for authority and an established routine among the educated class retard the progress of true knowledge. Facts which, if observed, tested, classified and appreciated, would be of inestimable importance to science, are summarily cast into the despised limbo of supernaturalism. To these conservatives the experience of the past serves neither as an example nor a warning. The overturning of a thousand cherished theories finds our modern philosopher as unprepared for each new scientific revelation as though his predecessor had been infallible from time immemorial. The protoplasmist should, at least, in modesty remember that his past is one vast cemetery of dead theories; a desolate potter’s field wherein exploded hypotheses lie, in ignoble oblivion, like so many executed malefactors, whose names cannot be pronounced by the next of kin […] Read More

1879: “Not A Christian”!

Before entering upon the main question that compels me to ask you kindly to accord me space in your esteemed paper, will you inform me as to the nature of that newly-born infant prodigy which calls itself The Bombay Review? Is it a bigoted, sectarian organ of the Christians, or an impartial journal, fair to all, and unprejudiced as every respectable paper styling itself “Review” ought to be, especially in a place like Bombay, where such a diversity of religious opinions is to be found? The two paragraphs in the number of February 22nd, which so honour the Theosophical Society by a double notice of its American members, would force me to incline toward the former opinion. Both the editorial which attacks my esteemed friend, Miss Bates, and the apocalyptic vision of the modern Ezekiel, alias “Anthropologist,” who shoots his rather blunt arrows at Col. Olcott, require an answer, […] Read More

1883: A Mysterious Race

While travelling from the landing place – on the Madras “Buckingham Canal” – to Nellore, we were made to experience the novel sensation of a transit of fifteen miles in comfortable modern carriages each briskly dragged by a dozen of strong, merry men, whom we took for ordinary Hindus of some of the lower or Pariah caste. The contrast offered us by the sight of these noisy, apparently well-contented men to our palankin-bearers, who had just carried us for fifty-five miles across the sandy, hot plains that stretch between Padagangam on the same canal and Guntoor – as affording relief – was great. These palankin-bearers, we were told, were of the washerman’s caste, and had hard times working night and day, never having regular . hours for sleep, earning but a few pice a day, and when the pice had the good chance of being transformed into annas, existing […] Read More

“Is It Idle To Argue Further?”

Says Light, in its “Notes by the Way,” edited by “M.A. Oxon.”:     The current number of The Theosophist contains an important manifesto, which establishes and defines the ground finally taken up by that body. Shortly put, it is one of complete antagonism to Spiritualism. The Spiritualist believes that it is possible for spirits of the departed to communicate with this earth. Whatever divergence of opinion there may be among us in respect of other matters, we are agreed on this, the cardinal article of our faith. Our daily experience affirms its truth. The con sentient testimony of the most experienced among us agrees that, whether there be, or whether there be not, other agencies at work, the spirits we know of are human spirits who have once lived on this earth. To this the Theosophist returns the simple answer that we are mistaken. No spirits communicate with earth for […] Read More

Are Chelas Mediums?

Are Chelas Mediums? According to the newest edition of the Imperial Dictionary, by John Ogilvie, L.L.D., “A medium is a person through whom the action of another being is said to be manifested and transmitted by animal magnetism, or a person through whom spiritual manifestations are claimed to be made; especially one who is said to be capable of holding intercourse with the spirits of the deceased.” As Occultists do not believe in any communication with the “spirits of the deceased” in the ordinary acceptation of the term, for the simple reason that they know that the spirits of “the deceased” cannot and do not come down and communicate with us; and as the above expression “by animal magnetism” would probably have been modified, if the editor of the Imperial Dictionary bad been an Occultist, we therefore are only concerned with the first part of the definition of the […] Read More

A Case Of Obsession

The particulars of the case of “obsession,” alluded to in the April number of this magazine, are given in the following letter from a respectable English medical man who is in attendance upon the victim:–     I take the liberty of addressing you in the cause of humanity, with the intention of exciting your sympathies and obtaining all the aid in your power to afford, in a case of “control.” You will understand that the gentleman is being made a medium against his wish, through having attended a few séances for the purpose of witnessing “materialization.”     Ever since, he has been more or less subject to a series of persecutions by the “controlling” spirit and, in spite of every effort of his to throw off the influence, he has been made to suffer most shamefully and painfully in very many ways and under most trying and aggravating circumstances, especially by […] Read More

1881: Apollonius Tyaneus and Simon Magus

In the “History of the Christian Religion to the year two hundred,” by Charles B. Waite, A.M., announced and reviewed in the Banner of Light (Boston), we find portions of the work relating to the great thaumaturgist of the second century A.D. – Apollonius of Tyana, the rival of whom had never appeared in the Roman Empire. “The time of which this volume takes special cognizance is divided into six periods, during the second of which, A.D. 80 to A.D. 120, is included the ‘Age of Miracles,’ the history of which will prove of interest to Spiritualists as a means of comparing the manifestations of unseen intelligences in our time with similar events of the days immediately following the introduction of Christianity. Apollonius Tyaneus was the most remarkable character of that period, and witnessed the reign of a dozen Roman emperors. Before his birth, Proteus, an Egyptian god, appeared […] Read More

“The Claims Of Occultism”

    This is the heading of an article I find in a London publication, a new weekly called Light, and described as a “Journal Devoted to the Highest Interests of Humanity, both Here and Hereafter.” It is a good and useful journal; and, if I may judge from the only two numbers I have ever seen, one whose dignified tone will prove far more persuasive with the public than the passionate and often rude remarks passed on their opponents and sceptics by its “spiritual” contemporaries. The article to which I wish to call attention is signed by a familiar name (nom de plume), “M.A. Oxon.,” that of a profoundly sympathetic writer, of a personal and esteemed friend – of one, in short, who, I trust, whether he remains friendly or antagonistic to our views, would never confound the doctrine with its adherents, or, putting it more plainly, visit the […] Read More