(as told by my family elder Jayabutu McClellan)

The ground shakes and the opening to the cave is exposed – the People slowly walk to the opening and look out onto a strange new place – this is the Mother that had been created for them – but the cave represented security – as a child can not resist the calling of birth the People could not resist the calling of the new place. the cave now gave birth to the People – new life stepped onto the breast of Mother – a beautiful new beginning was at hand.

The People were greeted by their many brothers and sisters that the Great Spirit had sent out ahead of them. Grandfather moved in the sky and kept the cycles in harmony and spoke to the People with his movement. Kiyas also moved and kept the cycles at the time of darkness and spoke to the People with his movement. Beyond Kiyas lay the Okiyas lights that were placed in order – all were in proper place and harmony for the telling of cycles and the times of planting, harvest and movement. It was into this place of creation that the Great Spirit delivered the People at the time of their cave birth.

The People could speak to and understand all of the words of their four-legged, one-legged, winged, crawler, and swimming brothers and sisters. By instruction, these brothers taught and guided the People in the ways of the Great Spirit. Each of the brothers was told to take a small family group of the People and to teach and guide them. Some of the brothers found great favor with the Great Spirit and the families of the People were to be called by the name of these favored brothers.

The wind spirit had breathed life into the People and he too was given a family of the People that would be called after his name. After family clan names were given to the People. Each family clan went out and built their village. No one was to take a wife from their own family clan – this was never to happen – nothing good could ever come from that marriage – each young man was to go to another family clan to get a wife – from this marriage good seeds could be planted in fertile place – and the spirit of the child would be a good spirit – the child would be a blessing to both family clans.

READ  Creek Indian Story

Each clan received the gift of their brother who’s name they used. Some were known as healers, some as warriors, some as leaders – each with their special gift. For many, many cycles the People lived in the way of harmony – led by those of great wisdom and following the movements of Grandfather, Kiyas and Okiyas.

The ways of war, greed and jealousy were not known. The bones of the ancients rested in peace – their ways were the ways of the beginning and that was the way of harmony and understanding the cycles of life.

Then came a time when the People selected a single leader, and this leader commanded the clans of warriors, and this leader fell in love with the movement and cycles of Grandfather – the leader looked to Grandfather for all answers – the cycles of Kiyas and the placement of Okiyas were used only for the worship of Grandfather – these things were not in harmony with the beginning and slowly pain and suffering came to the People.

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