Burney Relief, Babylon (1800-1750 BCE). Some scholars (e.g. Emil Kraeling) identified the figure in the relief with Lilith, based on a misreading of an outdated translation of the Epic of Gilgamesh. ( CC BY-SA 3.0 )
In the Babylonian Talmud, Lilith was described as a dark spirit with an uncontrollable and dangerous sexuality. She is said to have fertilized herself with male sperm to create demons. She is believed to be the mother of hundreds of demons.
A page of a medieval Jerusalem Talmud manuscript, from the Cairo Geniza. ( Public Domain )
Lilith was known in the culture of the Hittites, Egyptians, Greeks, Israelis, and Romans as well. In later times, she migrated to the north of the Europe. She represented chaos, sexuality, and she has been said to have cast spells on people. Her legend is also related to the first stories about vampires.
Lilith appears in the Bible, in the Book of Isaiah 34:14, which describes the desolation of Eden. From the beginning, she is considered as a devilish spirit, unclean, and dangerous. The Genesis Rabbah describes her as the first wife of Adam. According to the book, God created her and Adam at the same time. Lilith was very strong, independent, and wanted to be equal with Adam. She did not accept being less important than him and refused to lie beneath Adam for copulation. The marriage did not work and they never found happiness. As Robert Graves and Raphael Patai wrote in the book The Hebrew Myths:
”Adam complained to God: ‘I have been deserted by my helpmeet’ God at once sent the angels Senoy, Sansenoy and Semangelof to fetch Lilith back. They found her beside the Red Sea, a region abounding in lascivious demons, to whom she bore lilim at the rate of more than one hundred a day. ‘Return to Adam without delay,’ the angels said, `or we will drown you!’ Lilith asked: `How can I return to Adam and live like an honest housewife, after my stay beside the Red Sea?? ‘It will be death to refuse!’ they answered. `How can I die,’ Lilith asked again, `when God has ordered me to take charge of all newborn children: boys up to the eighth day of life, that of circumcision; girls up to the twentieth day. None the less, if ever I see your three names or likenesses displayed in an amulet above a newborn child, I promise to spare it.’ To this they agreed; but God punished Lilith by making one hundred of her demon children perish daily; and if she could not destroy a human infant, because of the angelic amulet, she would spitefully turn against her own.”
Due to the misunderstandings and disappointments related to Lilith, God decided to create a second wife for Adam– Eve.
Lilith, the first wife of Adam. (Public Domain)
An icon for modern pagans and feminists
Nowadays, Lilith has become a symbol of freedom for many feminist groups. Due to the rising level of education, women started to understand that they could be independent, so they began looking for symbols of feminine power. She also started to be worshiped by some followers of the pagan Wicca religion, which was created in the 1950s.
This appeal was enhanced by artists, who took her on as a muse. She started to be a popular motif in art and literature around the Renaissance period, when Michelangelo portrayed her as a half woman, half serpent being. He presented her around the Tree of Knowledge, and increased the importance of her legend. With time, Lilith became more attractive for the imaginations of male artists like Dante Gabriel Rosetti, who created her image as the most beautiful female being of the world. The author of ”The Chronicles of Narnia”, C.S. Lewis, was inspired by the legend about Lilith in the creation of the White Witch. She was beautiful, but dangerous and cruel. He mentioned that she was Lilith’s daughter and the she was determined to kill Adam and Eve’s children.
Lilith (1892) by John Collier in Southport Atkinson Art Gallery. (Public Domain)
Less romantic pictures of Lilith appeared in the mind of James Joyce, who called her the patron of abortions. Joyce pushed Lilith into the feminist philosophy, and started the process of adopting her as a goddess of independent women in the 20th century. When women started to receive more rights, they started to disagree with the man-concentrated vision of the world, including the Biblical story about the beginning of the life on Earth. The name of Lilith appears as a national literacy program in Israel and the title of a Jewish women’s magazine. The ancient Sumerian legendary female demon is one of the most popular topics in feminist literature related to ancient mythology. Researchers still discuss if she was created as a real demon, or as an untrue warning of what may happen if women receive more power.
Featured image: Lilith, satanic looking angel. Source: (CC BY-NC 2.0)
By Natalia Klimczak
Ernest Abel, Death Gods, An Encyclopedia of the Rulers,Evil Spirits and Geographies of the Dead, 2009.