A Note On Eliphas Lévi

[To the Editor of “The Theosophist.”] Madam, – Since you have published a posthumous letter of my master and beloved friend, the late Éliphas Lévi, I think it would be agreeable to you to publish, if judged suitable, a few extracts of the many manuscripts in my possession, written expressly for, and given to, me by my ever regretted master. To begin with, I send you “Stray Thoughts on Death and Satan” from his pen. I cannot close this letter without expressing the deep indignation aroused in me by the base diatribes published in the London Spiritualist against your Society and its members. Every honest heart is irritated at such unfair treatment, especially when proceeding from a man of honour as Mr. Harrison (editor of The Spiritualist) who admits in his journal anonymous contributions that are tantamount to libels. With the utmost respect, I remain, Madam, Yours devotedly, – […] Read More

1879: “Not A Christian”!

Before entering upon the main question that compels me to ask you kindly to accord me space in your esteemed paper, will you inform me as to the nature of that newly-born infant prodigy which calls itself The Bombay Review? Is it a bigoted, sectarian organ of the Christians, or an impartial journal, fair to all, and unprejudiced as every respectable paper styling itself “Review” ought to be, especially in a place like Bombay, where such a diversity of religious opinions is to be found? The two paragraphs in the number of February 22nd, which so honour the Theosophical Society by a double notice of its American members, would force me to incline toward the former opinion. Both the editorial which attacks my esteemed friend, Miss Bates, and the apocalyptic vision of the modern Ezekiel, alias “Anthropologist,” who shoots his rather blunt arrows at Col. Olcott, require an answer, […] Read More

“Is It Idle To Argue Further?”

Says Light, in its “Notes by the Way,” edited by “M.A. Oxon.”:     The current number of The Theosophist contains an important manifesto, which establishes and defines the ground finally taken up by that body. Shortly put, it is one of complete antagonism to Spiritualism. The Spiritualist believes that it is possible for spirits of the departed to communicate with this earth. Whatever divergence of opinion there may be among us in respect of other matters, we are agreed on this, the cardinal article of our faith. Our daily experience affirms its truth. The con sentient testimony of the most experienced among us agrees that, whether there be, or whether there be not, other agencies at work, the spirits we know of are human spirits who have once lived on this earth. To this the Theosophist returns the simple answer that we are mistaken. No spirits communicate with earth for […] Read More

1889: A Puzzle from Adyar

When the cat is abroad the mice dance in the house it seems. Since Colonel Olcott sailed for Japan, the Theosophist has never ceased to surprise its European readers, and especially the Fellows of our Society, with most unexpected capers. It is as if the Sphinx had emigrated from the Nile and was determined to continue offering her puzzles broadcast to the Œdipuses of the Society. Now what may be the meaning of this extraordinary, and most tactless “sortie” of the esteemed acting editor of our Theosophist? Is he, owing to the relaxing climate of Southern India, ill, or like our (and his) editor-enemies across the Atlantic, also dreaming uncanny dreams and seeing Lying visions – or what? And let me remind him at once that he must not feel offended by these remarks, as he has imperatively called them forth himself. LUCIFER, the PATH and the THEOSOPHIST are […] Read More

Dreamland And Somnambulism

[To the Editor.] (1) Are dreams always real? If so, what produces them? If not real, may they not nevertheless have in themselves some deep significance? (2) Can you tell me something about antenatal states of existence and the transmigration of the soul? (3) Can you give me anything that is worth knowing about psychology as suggested by this article?* Yours most fraternally and obediently, Jehangir Cursetji Tarachand Bombay, Nov. 10th, 1881 To put our correspondent’s request more exactly, he desires The Theosophist to cull into the limits of a column or two the facts embraced within the whole range of all the sublunar mysteries with “full explanations.” These would embrace: (1) The complete philosophy of dreams, as deduced from their physiological, biological, psychological and occult aspects. (2) The Buddhist Jâtakas (rebirths and migrations of our Lord Shâkya Muni), with a philosophical essay upon the transmigrations of the 387,000 […] Read More